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AkMaH[zT]

Mike "AkMaH[zT]" Regular (20) - 38,592 credits - ID #4377 - Trusted - Respected

AkMaH[zT] .
Age: ()
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Location: (United States)
Occupation: Student

Primary race: Protoss

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113 pages 2,241 comments

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toNic[zT]
2011-05-17 08:00 #2,241toNic[zT]
Regular (20) - toNic.530

Hey sup? what's been going on :) I see spartan has killed the site and sc1 lol :/
inDrA[xXx]
2011-04-19 14:57 #2,240inDrA[xXx]
Regular (18)

great! how about you, still play?
inDrA[xXx]
2011-04-02 12:10 #2,239inDrA[xXx]
Regular (18)

mr mike =)
Sexy-Gisele
2011-02-10 06:24 #2,238Sexy-Gisele
Regular (10)

yep should be able to
-Jacob-
2011-02-07 20:05 #2,237-Jacob-
Arch Admin (28) - SgTDarKTeMp.944

Kris has already expressed why he won't do both.  Its to much work for him to do and he would rather spend the time in SC2.
Dt.dinkO
2011-01-31 13:38 #2,236Dt.dinkO
Regular (15)

sup mike, do u still play sc1 or u play now SC2?
VipEr[zT]
2011-01-29 21:57 #2,235VipEr[zT]
Regular (5)

MIKE!!!!!!!!!
OaSiS.
2011-01-22 06:50 #2,234OaSiS.
Regular (14)

http://www.youtube.com/watch?v=OD9SYupjygY
Good freakin' times, hahha
OmeGa[FF]
2011-01-18 03:43 #2,233OmeGa[FF]
Regular (11)

youre so lazy in your responses to tk!! muahhahahaha :-] jk<3 it looks like we're all really busy
Dt.Titan
2011-01-14 16:21 #2,232Dt.Titan
Regular (17)

I've been good, just busy with everything what about you? Miss talking to your terrorist ass as well haha u still play SC? By the way, sorry about the eagles! hahahahaha
NSA
2011-01-12 23:13 #2,231NSA
Regular (24)

You got my number mang so it's all good :)

Haha, woot! Hopin' for all NFC North conference championship game, then we can get you your revenge :)
Sensei[zT]
2010-12-19 12:56 #2,230Sensei[zT]
Regular (6)

mike!<3 i would love to join but i play on europe server and blizzard wont let me switch the server.  i fucking hate it since i dont know anyone on europe (except like 4 people) :( sighhhhh
TretiaK
2010-12-18 01:53 #2,229TretiaK
Regular (11)

It is undeniable that someone or some group of people will control society.  The biggest problems I have with our system are essentially the same problems that I have with liberalism; or neoliberalism if you will: A market driven by private industry, liberal trade, and a relatively 'open markets' to maximize profit; essentially of the state.  Most people, especially in America, do not know the meaning of it or even know of its existence.  In practice, a handful of private interests are permitted to control as much as possible of social life in order to maximize their profits.


For me at least, you’ve just encapsulated right there one of the most fundamental problems of democracy.  The maximization of profits, privatization, et al., is I think an inevitable outcome or vice that is going to have to be resisted by those in power when they come to face such problems lest they succumb to them as many politicians have in the United States.  However, in a democracy, this is the tendency from the get-go of how democracies will always be inclined to work in terms of how they operate at the core.  A democracy to me is a political vacuum, whose strength and direction lies merely at the hands of whichever politician can become a more convincing charlatan and actor than the next one at convincing people toward whatever their own aims are by bending public opinion.  This open-endedness and lack of insulation is something [one of many things] that makes democracy such a fatalistic concept to me.

Noam Chomsky described this hypocrisy in what Americans think about the current system and how it actually contradicts it in his book, "Profit over People:"

There [The United States], to the contrary, neoliberal initiatives are characterized as free market policies that encourage private enterprise and consumer choice, reward personal responsibility and entrepreneurial initiative, and undermine the dead hand of the incompetent, bureaucratic and parasitic government, that can never do good even if well intended, which is rarely.  A generation of corporate-financed public relations efforts has given these terms and ideas a near sacred aura.  As a result, the claims they make rarely require defense, and are invoke to rationalize anything from lowering taxes on the wealthy and scrapping environmental regulations to dismantling public education and social welfare programs."

This is certainly the "paradigm of our time."


I have absolutely no contention with this point; it’s completely true to me.

Your point about diversity is well-taken.  Again, you remind me of Hamilton.  I want to make sure I analyzed your argument correctly so please let me know if I took this the wrong way: You would argue against immigration because people 1) Everyone being granted the same opportunities is frightening.  2) Personal freedom and belief systems but the right to impose this upon others?


:o.  I would argue against immigration for a few different fundamental reasons, but taking your first example, yes and no.  I think it’s a double-edged sword that’ll come back to whack me, if I don’t explain my position about this deeper.  I wouldn’t be against immigration from the premise of equal opportunities, but rather from two different premises that I’ve hardly willing to barter or compromise with people very far on:

1.  Intentionality.

I’m strictly apprehensive to granting anybody the right of citizenship solely on the liberal grounding of: “simply because it’s such a great ideal that we should aspire to, to allow others to immigrate here…” Absolutely, not.  There has to be a better grounding, one that incorporates advantages that go both ways in terms of assessing what immigrants will gain from acquiring citizenship, and what the State will gain by granting them citizenship.  If there is legitimate reasoning to suspect that immigrants will, be it directly or unintentionally, be detrimental or uniquely harmful the State though of economic means or whatever it may be, any prospects for citizenship should be denied immediately.  However that’s not to imply that they cannot reapply for citizenship.

2.  Assimilation.

Because I place a high value on societal stability, cultural uniformity, and national well-being, integration into the national system should only be met through means of the standards of education [such as learning the national language for example] that all pending immigrants must be able to meet and abide by.  Such standards will not be relinquished nor countermanded by any national authority for any immigrant.

With regards to your second premise, I don’t think I’m entirely sure about what it is you’re trying to say about my position, :o.

People do use this, and I think it can be attributed to fear and greed, to balkanize society.  The people who say to you, "what makes you qualified," should realistically not be taking part in such discussions with you; until the educate or open their minds.  To be honest with you, I do not have a stance on immigration.  I find myself consumed in the current system.  I understand why people come to America, and I understand the problems that giving everyone equal opportunities can create.  However, the U.S.  system grants no equal opportunities, while balkanizing society.  My argument for immigration, philosophically, would merely be on the concept that nobody should be able to control where people can/cannot live.  This, however, is unrealistic and, like you have said, people will always control society [which includes the land]. Real immigration would only be plausible if society was not so divided.  Again, I would not know how to decide on such a dilemma.  I feel like people should be able to live comfortably, but the 'same' chances is far-fetched in reality.  Is your form of aristocracy similar to that shown by Plato? If so, you are slowly making me a believer.


In my opinion, people who employ and invoke such sophistry have no other use than obfuscating any serious discussion about political leadership and as such, should be excluded from such discussions because they have virtually nothing at all to contribute.  People who harbor such nonsense to me belong at the margins of our society, and are not to be placed in any position of authority.  I think if you and I also had the same philosophical definition of the word ‘immigration’, there would be a lot that could be jettisoned from this conversation.  If immigration was to me as I think you seem to view it [i.e., merely where people can and cannot live], there would be a much simpler solution to the problems where our views begin to diverge.  To me on the other hand, immigration has a profound impact on national culture, the economy, and social harmony, and with the introduction of such facets into the definition of the word ‘immigration’, more problems are going to be suffused with the discussion that accompanies the term.  You may have to define for me what you mean by “Real immigration…” because I think I would tend to disagree with the statement that it would only be plausible if society wasn’t so divided.  If by real immigration you mean unfiltered immigration [which I think is more akin to what our own immigration predicament is like], I would think it would only be possible if society was divided.  People are welcome to live as they see fit, and I don’t think either you or I would presume to tell anybody how they should or shouldn’t live, but what I would tell someone is: “fine, you are welcome to live precisely as you wish too, but if you choose to, [in the case of it violating the conditions of immigration that I raised] you’re not going to live here and do it…” And I think this testifies to how genuine and authentic a person’s willingness to assimilate is.

In terms of my aristocratic viewpoint, I think I modify elements of it from time to time when I think about its systematic structure, but in terms of the kind of ‘Philosopher King’ leadership as espoused by Plato, I don’t think it would necessarily be a very far-fetched basis to assume for a political governing body.  There are those that have blamed Plato’s influence for the rise of totalitarianisms and dictatorships, but I don’t see any direct correlation between such accusations with either my view of aristocracy or the historical evidence of how the aristocracy’s of the past have functioned.  You as a historian might know more about this particular area than I do [and I could very well be wrong], at least in the historical context.  As a philosopher / theologian however, the influence of Plato rests on an overlooked assumption by many people that his writings actually had valuable insight to offer.  I wouldn’t say this is true.  The only reason Plato has such a high degree of importance attached to his name [only in the context of what I’m referring to here] is because he was merely the first[i/] person to pioneer such [i]ideas that many people hadn’t thought about before.  It wasn’t because he was right in any particular thing he said.  In the political context that we’re talking about here, you should probably read this, I found it to be quite interesting.

This is what I meant in the first place.  And our culture does exhibit these problems.


Then I think we would both agree that it’s a significant contemporary cultural problem.

Well, my support for gay marriage is basically entrenched in my unrealistic ideals [mainly liberal ideas]. I also realize that my sentiments may be rooted in my detest for the vociferous religious lunatics and conservatives racist who use this to further balkanize society [i've been using balkanize often lately, sorry for my lack of different word choices, but it fits!].


I think perhaps the difficulty in this area of discussion is purely semantics.  I share the same detest for the majority of religious and conservative cultural critics that have no idea what they’re talking about and even more-so, don’t have any interest in educating themselves about the issues at hand.  I don’t care much for categorizing the idiots of society into evermore deeply divided denominations corresponding to whatever given issue they speak on that makes them an idiot.  I’m a largely inductive person in terms of reasoning, and coupled with pessimism to me there are only two groups of people in society: the idiots, and everyone else.  There’s no good reason to me why any group of people should have their idiocy compartmentalized into different labels.  They’re still an idiot, no matter what kind they are [be it religious lunatic stupidity or the stupidity embodied by modern day conservatism].

If I look at Gay Marriage solely on what it could do for society, or in turn, negatively counteract societal progress I still support it.  I think, as a country, our culture needs to realize that dissention is a dynamic problem [and I realize that people will never completely agree, but when it counteracts progress it becomes a problem (much related to your idea of diversity).


I don’t see how dissention can exist between people and have it not be a problem in terms of progression.

Another argument I have for gay marriage is that I think it could be beneficial to society.  Family life is a societal fabric that is anything but nonexistent in America.  You argue that there is not enough evidence as to how gay people raise children or how they turn out.  I also realize that arguing that no more children can turn out terribly because of poor parenting is not an argument for gay marriage.  Your idea about married people being beneficial for society because of the chance of reproduction is well taken.  But, even if those people do not have kids, they can still benefit their society: taxes, community initiatives, adoption, political involvement, housing, etc.  In fact, I would argue that not every married person should receive those benefits solely because of the marriage.  In sum, I think gay marriage can be beneficial to society and help begin the lessening of culture dissention [while we argue amongst ourselves about these sorts of issues we allow the kleptocracy to keep running away with all the money.  Instead of working together and finding ways to lessen the every growing gap between the rich and poor.]


In terms of a child’s psychological development, sexual maturity, personal growth, and I would think the bulk of many scientific avenues, there is an inconclusive body of evidence and knowledge that shows the inductive and probabilistic results of how children who are raised by two gay parents generally turn out, and I would think that this statement would be highly uncontested in virtue of the fact that such marriages and unions are not widespread enough and in much of the U.S.  generally, such marriages and unions aren’t even permitted in the first place except in some isolated regions of the country.  While I understand these objections you have towards by resistance of gay marriage, I’m not quite such that they’re entirely justified.  Sure, homosexual marriages do entail a number of benefits still, that heterosexual marriages could spot just as equally well.  However, inherent in homosexuality exists the fact that such a union cannot result in reproduction.  And it’s this inherent fact that disadvantages the benefits that homosexual marriages provide to society as compared to what heterosexual marriages provide to society. Even though, on account of many other things, homosexuals can still contribute back to society.  But the whole unspoken understanding and definition of marriage, intuitively insinuates the thought of children.  And that’s the whole idea behind marriage.  I think this has some scope in explaining why it’s become such a sensitive issue outside of the religious lunatics of society, because it calls the whole notion of marriage into question now.

there was one another point about gay marriage that I forgot to mention.  You have proved that overpopulation is not a problem.  But, in terms of people to resources, I think it is a very serious problem.  Arguing that gay people should be allowed to marry because we need less people is not very strong, but if those people could care for some of the plethora of children who do without, then I think it should be used.


I don’t think that I ever said overpopulation isn’t a problem; at least I don’t want to come across as being that definitive.  But from what I do based on a little population research that I’ve done before, is that global population projections in terms of highly industrialized societies [such as the U.S., Great Britain, etc…] are in decline and if birth rates remain as consistent as they are at the present moment, the national population is expected to be undercut by a rather substantial chunk of the populace.  Russia for example, is already having to provide financial incentives for men and women to have more children just so the birth rate remains consistent to keep the population level on par with what it’s already at.

Finding educated people with enough open-mindedness for me to actually trust them with giving sincere, well-though out, and well-informed critiques of my thoughts.  When I do find a person capable of doing so [to be honest you may be the only one] I cannot help, but bounce as many ideas as possible off of them as I can.  We will never agree about everything and I would be frightened if we did.  I would love to swap book ideas with you.  I would especially enjoy reading the arguments of people who are not given the time of day because of past actions or beliefs [such as the KKK politician]. For we can always take something out of it.


It’s difficult enough in general to find someone who desires that they themselves should care to be informed enough about as many things as they can [as well as what interests them], let alone a person who is open-minded enough even if they aren’t educated who is willing to listen to your opinions and deliver constructive criticism, and there’s an even smaller percentage of people who have both qualities, and one should have no qualms or apprehensions whatsoever in bouncing off everything they can remember to that person.  There’s also I’ve found an intrinsic value in disagreement.  I’ve never learned a single thing from anyone who’s always agreed to me even though I think most people [and I’m no exception] are generally inclined to associate themselves with people who are like-minded as they are.  Not that that’s bad, I think that should be rather simply understood from a rudimentary understanding of child psychology.  Perhaps the strongest social lubricant that cements people’s early friendships in development is the fact that friends establish common ground.  People who have vastly different areas of interest and attitudes really have nothing to be friends about.  I expect that you and I agree on much more than either of us would think we do, and I think we can both come to appreciate our differences in where we disagree on certain areas.  I don’t think anybody’s beliefs should be discounted because of reputation, or their views on an otherwise taboo subject.  For example, my political views [in terms of forms of government and aristocracy] always circulated somewhat disjointedly in my head until I read the books by Anthony Ludovici.  Then I bought a book which is considered by some [obviously ideological opponents of a particular way of thinking] to be the Bible of Neo-Nazism and Neo-Fascist ideology called Which Way Western Man?, and furthered my grounding for aristocracy, and I surprisingly found some of what he said to be congruent with how I thought, that he illuminated in a chapter on the failure of popular government.  The entire text of the book can actually be found online here as well.  Nobody however should be ostracized for what they think even if you disagree with them, because as you said, there’s always something that can be gained, be it negative or positive.

Yes, I do.  I have AIM (Mszymanski24... I was about 10 =x). I don't know why we have not thought about this previously.  I would be a much more highly effective way of having conversations.


:D, mine is “The TretiaK” [with the space and without the quotes, :o]. I’m rather surprised this never occurred to us before either, :/. I’m also compiling a list of books that I think you’d find very interesting.
Dt.Titan
2010-12-16 11:48 #2,228Dt.Titan
Regular (17)

You guys get Cliff Lee? Really? How the hell is that fair lol...Now how are my Nationals supposed to win :( Oh and the Flyers beat my habs AND the Eagles beat the Cowboys, this has been a bad week in sports for me lol...good for you tho :P
TretiaK
2010-12-14 00:47 #2,227TretiaK
Regular (11)

I completely agree with everything you just said.  Perhaps foreign policy was a bad example.  Since, as you pointed out, nothing can ever be done to change it so therefore, by my logic, it is just as useless.  I get discouraged by or culture... errr, lack of culture.  We hide under the false ideals that America stands for diversity and chances for all, but then treat immigrants [in an immigrant country] as second-class citizens.  Not only that, but, as withe very society, one group of people does not only want freedom for their beliefs, but they want to force it on the rest of society.  I think religion, with the Tea Party, is a primary example of that.  There is no denying that culture is a major issue.  I happen to get frustrated with the way people twist and use it to gain something [for example, Dems and Republicans using it to give people an illusion of choice].


Interesting! To me, the ideals of diversity and chances for all are frightening enough to consider giving real ground to, let alone any ‘false’ ideal of such notions.  This could get into another extremely broad discussion when talking about immigration too, some of which I think you and I would largely disagree on, for a number of different reasons.  What you just outlined for example [and I think this plays a part in the vices of immigration and diversity] by saying that people want freedom of belief and the right to impose it on everyone else, I have an almost visceral reaction to people when I hear them spouting off such statements.  I hear this especially a lot from liberals, perhaps invoked by them not all for the same reason, but I see it used very generally as an argument to keep people balkanized via politically correct outlets and channels for example, and to stultify genuine progress from being made in society.  You’ll hear it used other ways for example, as I’ve heard it from talking to others about aristocracy, they’ll respond to me with a panacea by saying something along the lines of: “oh yeah, well what makes you think you are qualified to decided what’s right and wrong in society…” as if that was just the knockdown argument of all time against an ordered and structured state.  The thing is, no matter what society you have, no, matter, what, society, you, have, everything is legislated at some level or another, be it a democratic government or a totalitarian police state.  I would argue with you that, no matter if you believe yourself to be qualified or not to decide what kind of society we should have, everyone should first be made to understand that it’s an inevitable outcome that someone, or some group is going to decide what kind of society we’ll have, and it will be imposed on all of us nonetheless.  The problem I find that’s inherent in that statement of yours:
Not only that, but, as withe very society, one group of people does not only want freedom for their beliefs, but they want to force it on the rest of society….
is that individuals inevitably have their own agendas.  Like I believe and have worked out in my thinking about aristocracy, I would respond to someone who says something like that like this: “I’ve never claimed and am not claiming now that aristocracy is the best conception of government ever created, but the difference between you and I is at least I’ve got a system, and if its pragmatic and it works, that should be what we all go along with.  I never claimed to be right, but at least I’ve got a solution and its better than the situation that we currently have…” I get just as frustrated as I think you might when people [namely politicians] employ this kind of sophistry they do for mere utility, and turn it in for their own gain.

I see where you are coming from, but I do not think I can completely agree with this.  Our culture is materialistic beyond simple greed that takes place in every individual.  Our capitalistic society embodies this concept.  What is considered a high standard of living, in this country, is simply absurd.


Well I never said or was trying to make the claim that materialism isn’t deeply entrenched in our culture.  The point that I was trying to make [and I think I misunderstood your original post on this point, and I’m actually in agreement with much of what you’ve said] is that the mere existence[i] of greed, ingrained in humans, doesn’t make it part of a cultural issue, that just happens to be part of who we are.  It’s only when we come to place a substantial [i]value on such greed and idealize atavism and avarice etc., that make it a predominantly cultural issue, and that to me is where it becomes a problem.

In that case, I am completely fine with you taking that stance.  In fact, it is [while I disagree] rather refreshing.


:o, :D.  Please tell me what you disagree with about it; I would really like to hear your input.

Have you watched it as of yet? Would love to hear some feedback from you on it!


I really can’t say I disagree with much of what he said, :).

This is very evident in todays society.  I agree with almost everything that he said, especially when he discussed "fear" and "false conservatism." Conservatism, as a philosophy, can be quite useful.  But, I haven't seen a true 'conservative' or conservative society since I have been alive.

"Behind every cynic is a disappointed idealist."


I too found myself in agreement with a large portion of his views except some of his racialist standpoints.  I try to make the hardest endeavor I can not to place my political beliefs [or any belief for that matter] on the utility or usefulness of a particular way of thinking.  I personally wouldn’t say that I’m a conservative based on its usefulness, but rather I find my portrait of reality and of human nature generally, to fit more accurately and be more at home in a politically conservative framework, and its been true for me, that’s why I’ve gravitated so largely to it.

Once again, I am quite sorry about the absurdly long delay in my response.  I hate that real life interferes with our wonderful discussions.  If it were up to me I would do nothing other than have conversations with individuals such as yourself and read as many books as possible.  Unfortunately this will never be the.  I must once again thank you for having these discussions with me.  They give me a break from nonsense.  I couldn't tell you how nice it is to have someone who can see so many different perspectives without blindly shooting any of them down.  Not only it is nice to bounce some of my ideas off of a solid mind, but I constantly learn more and continue seeings issues from different angles.  I hope all is well!


=’(, that’s okay! :). It’s good for me to know that there exists on VGT [rather surprisingly] some people who are as sensible and intelligent as you are [Omega being the other]. Even amongst my friends and the people I know in real life, there are very few people that I can have such discussions and conversations with and even fewer people that would take anything I have to say with much seriousness.  You personally strike me as a person who’s very deserving of respect and doesn’t swallow down everything that he’s told by others.  Normally when I read I organize my thoughts and think to myself about my opinions on various topics and issues and let it marinate in my head until I think I’ve got it all figured out and there’s few people who can ‘peer review’ so to speak, the things that I think of and offer me insights, perspectives and problems in my hypothesizing that I wouldn’t have seen or would’ve been blinded to and never came across before, and I’m very thankful for that.  I think you and I should both make a massive compilation of recommended reading in various ranging topics and then send them to each other, :D.

By the way, do you have AIM or MSN? :D.
free
2010-12-02 19:53 #2,226free
Regular (12) - free.237

Still here - Natasha Bedingfield aka my fucking wifey
free
2010-12-01 11:26 #2,225free
Regular (12) - free.237

Still here - N.B
NSA
2010-11-20 22:00 #2,224NSA
Regular (24)

oh, and i hardly ever go on here so ill PM you my email.
NSA
2010-11-20 20:24 #2,223NSA
Regular (24)

MIKE! Z0MG!

How is my PA nig...

And no I play but not 24/7 lol.  Been gaming with Tyler on it
TretiaK
2010-11-20 04:24 #2,222TretiaK
Regular (11)

I apologize very much for not replying back for a couple of days :(. I got your message but I got caught up in some other work.

I think that culture should be a major concern, but not the culture wars that we are putting so much emphasis on.  Let me try to use some examples.  Culture in Nazi Germany, for example, played a large role in allowing the Nazi to seize and maintain power.  Your mention about a homogeneous society is well taken, and it has been proven that societies that are culturally the same [for the most part] are happier.  But, issues such as abortion, gay marriage, etc, does not pertain to the same cultural issues that we are discussing.  These issues hardly ever directly impact the individuals who waste so much time pursuing an impossible ideal for each issue.  Based, mostly, on frivolous arguments.  Instead of concerning ourselves with classism, globalization, upward socialism [spreading the wealth upward and destroying any middle class ], american exploitation of other countries, etc... we instead concern ourselves with hookers, gays, and fetuses, and these mostly all deal with moral cultural issues.  These disagreements, in my opinion, are not nearly as important as the issues we often discuss.


It’s rather apparent to me I think, that when talking about the notion of culture war, or just simply culture construed broadly, you and me may be referring to two different things in what we’re talking about.  I’m not intending to emphasize or be particularly selective about any single issue that has to do with culture [such as gay marriage or abortion for example], but rather the notion and importance of having culture [i.e.  a broad and national uniformity when it comes to values, ethics, and institution] in contrast with what we have now in society.  That is what I’m referring to about homogeneity.  I’m not taking a single cultural instance and hyper-inflating its importance and then comparing it alongside something like foreign policy, that would just seem redundant to me.  I also think that the argument you posit for illustrating the lack of significance on cultural issues is rather fallacious, especially if you’re basing it off of some group’s argumentative stance for advocating one position or another. [For example] Surely some observer with regards to the Proposition 8 hysteria would have conceived of it largely as a vociferous group of religious nut bags trying to shout over everyone else, but what makes issues such as foreign policy anymore exempt from someone taking that same argumentative stance in discussing issues of foreign policy? By that logic, foreign policy is just as insignificant as any example given for a cultural issue.

The cultural wars, to me, are simply used to divide the people so that those in power can maintain power.  The country was founded on this principle: government protects property from the majority.  And this still exists today.  Strong labor movements tend to exhibit a strong social contract.  I would say that this culture is very important, but does not exist in America.  We do not care for the poor, needy, unhealthy, or defenseless.  Instead we provide benefits for the rich because it is in our culture [I think we could talk more about Ronald Reagan with this discussion!]. I think George Carlin's stand up, while funny, hits the nail on the coffin when he talks about our differences.


I tried to illustrate a point with regards to this first sentence of yours.  Don’t confuse the fact that just because something can be used to divide people, therefore there is nothing more to it or that it is in itself nothing more than a social tool used to obfuscate and divide up public opinion.  Look back to the example of the pencil [which was a uniquely egregious example, I apologize] that I used earlier in one of my posts.  I also have a contention with the notion of not caring for the poor [which I think is in part pervasive for a lack of moral education], and providing benefits for the rich, that you equate them with even occupying the same venue as cultural issues.  Providing benefits to the rich has nothing to do with our debate about culture I would think, that’s simply an articulation of ubiquitous greed which is inherent and found in every human being.

Perhaps I should have done more research before painting such a picture.  This, however, does not change my stance gay marriage is not an important 'issue.' I can see your point of view against gay marriage, but in reality, if gay people marry it wont really affect you, or society.  Maybe some more people will take advantage of the system [like married people who have 100 kids do, or people who marry for insurance purposes], but in the end it means nothing to me.


Regardless as to whether or not gay marriage affects me personally, it’s completely irrelevant.  Even if I disapproved of gay marriage only on the grounds of their sexual orientation [which I don’t], I would not legislate for any oppressive or constrictive measures to be imposed on them because sexual orientation plays no crucial element in culture from the sense of how I’m referring to it.  I would only seek to legislate against it on the grounds I proscribed in my prior post, not because of sexual preference, but because the grounding I gave for my opposition to it affects the society at large, and that is my concern.  Because gay marriage does not by-nature permit, reinforce or indirectly allow the contribution that society necessitates from such a union [meaning the expectation that children will result from marriage and as a result contribute back to society], extending marital benefits to homosexuals allows and encourages them to piggyback on state and federal institutions that is truly damaging and parasitic to the economy, as well as general and national growth.  Almost exactly in the same way our current welfare system is.  Gay marriage is not about acceptance of a minority’s sexual preference, it’s about demanding the benefits that accompany marriage.  And that is what I’m against.

Interesting! Yes, I would say that you are correct.  I think this relates will to Professor Chomsky's discussion about the working class here: http://www.youtube.com/watch?v=W0XKfSaSTCc.


:o, :D, thank you for that! I haven’t seen that clip as of yet.

I think that this government has had major implications and influence over the culture in the United States [i think cut-throat capitalism also plays a substantial role]. But again, I consider this conversation about culture, and the culture wars currently in the U.S.  to be two completely separate issues.


The two issues do belong on a separate platform and venue in different contexts, but regardless of however you wish to look at such issues, each is still very much implicated in the other.

Yes, I know this.  I was saying that I do not know what type of government I would suggest, but it would have to choose its leaders based off of their merits and not their wealth or family.


I agree.  This is a principle that is absolutely crucial to any form of government.

Can I used this =x =)??


:o

By the way, what do you think of Samuel Francis’ concept of Anarcho-Tyranny?

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