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Mike "AkMaH[zT]" Regular (20) - 38,592 credits - ID #4377 - Trusted - Respected
AkMaH[zT] .
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Location: (United States)
Occupation: Student
Primary race: Protoss
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Age: ()
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Location: (United States)
Occupation: Student
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2011-05-17 08:00 #2,241toNic[zT] Regular (20) - toNic.530 |
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| Hey sup? what's been going on :) I see spartan has killed the site and sc1 lol :/ |
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2011-04-19 14:57 #2,240inDrA[xXx] Regular (18) |
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| great! how about you, still play? |
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2011-04-02 12:10 #2,239inDrA[xXx] Regular (18) |
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| mr mike =) |
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2011-02-10 06:24 #2,238Sexy-Gisele Regular (10) |
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| yep should be able to |
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2011-02-07 20:05 #2,237-Jacob- Arch Admin (28) - SgTDarKTeMp.944 |
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| Kris has already expressed why he won't do both. Its to much work for him to do and he would rather spend the time in SC2. |
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2011-01-31 13:38 #2,236Dt.dinkO Regular (15) |
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| sup mike, do u still play sc1 or u play now SC2? |
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2011-01-29 21:57 #2,235VipEr[zT] Regular (5) |
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| MIKE!!!!!!!!! |
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2011-01-22 06:50 #2,234OaSiS. Regular (14) |
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http://www.youtube.com/watch?v=OD9SYupjygY Good freakin' times, hahha |
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2011-01-18 03:43 #2,233OmeGa[FF] Regular (11) |
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| youre so lazy in your responses to tk!! muahhahahaha :-] jk<3 it looks like we're all really busy |
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2011-01-14 16:21 #2,232Dt.Titan Regular (17) |
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| I've been good, just busy with everything what about you? Miss talking to your terrorist ass as well haha u still play SC? By the way, sorry about the eagles! hahahahaha |
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2011-01-12 23:13 #2,231NSA Regular (24) |
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You got my number mang so it's all good :) Haha, woot! Hopin' for all NFC North conference championship game, then we can get you your revenge :) |
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2010-12-19 12:56 #2,230Sensei[zT] Regular (6) |
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| mike!<3 i would love to join but i play on europe server and blizzard wont let me switch the server. i fucking hate it since i dont know anyone on europe (except like 4 people) :( sighhhhh |
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2010-12-18 01:53 #2,229TretiaK Regular (11) |
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For me at least, you’ve just encapsulated right there one of the most fundamental problems of democracy. The maximization of profits, privatization, et al., is I think an inevitable outcome or vice that is going to have to be resisted by those in power when they come to face such problems lest they succumb to them as many politicians have in the United States. However, in a democracy, this is the tendency from the get-go of how democracies will always be inclined to work in terms of how they operate at the core. A democracy to me is a political vacuum, whose strength and direction lies merely at the hands of whichever politician can become a more convincing charlatan and actor than the next one at convincing people toward whatever their own aims are by bending public opinion. This open-endedness and lack of insulation is something [one of many things] that makes democracy such a fatalistic concept to me.
I have absolutely no contention with this point; it’s completely true to me.
:o. I would argue against immigration for a few different fundamental reasons, but taking your first example, yes and no. I think it’s a double-edged sword that’ll come back to whack me, if I don’t explain my position about this deeper. I wouldn’t be against immigration from the premise of equal opportunities, but rather from two different premises that I’ve hardly willing to barter or compromise with people very far on: 1. Intentionality. I’m strictly apprehensive to granting anybody the right of citizenship solely on the liberal grounding of: “simply because it’s such a great ideal that we should aspire to, to allow others to immigrate here…” Absolutely, not. There has to be a better grounding, one that incorporates advantages that go both ways in terms of assessing what immigrants will gain from acquiring citizenship, and what the State will gain by granting them citizenship. If there is legitimate reasoning to suspect that immigrants will, be it directly or unintentionally, be detrimental or uniquely harmful the State though of economic means or whatever it may be, any prospects for citizenship should be denied immediately. However that’s not to imply that they cannot reapply for citizenship. 2. Assimilation. Because I place a high value on societal stability, cultural uniformity, and national well-being, integration into the national system should only be met through means of the standards of education [such as learning the national language for example] that all pending immigrants must be able to meet and abide by. Such standards will not be relinquished nor countermanded by any national authority for any immigrant. With regards to your second premise, I don’t think I’m entirely sure about what it is you’re trying to say about my position, :o.
In my opinion, people who employ and invoke such sophistry have no other use than obfuscating any serious discussion about political leadership and as such, should be excluded from such discussions because they have virtually nothing at all to contribute. People who harbor such nonsense to me belong at the margins of our society, and are not to be placed in any position of authority. I think if you and I also had the same philosophical definition of the word ‘immigration’, there would be a lot that could be jettisoned from this conversation. If immigration was to me as I think you seem to view it [i.e., merely where people can and cannot live], there would be a much simpler solution to the problems where our views begin to diverge. To me on the other hand, immigration has a profound impact on national culture, the economy, and social harmony, and with the introduction of such facets into the definition of the word ‘immigration’, more problems are going to be suffused with the discussion that accompanies the term. You may have to define for me what you mean by “Real immigration…” because I think I would tend to disagree with the statement that it would only be plausible if society wasn’t so divided. If by real immigration you mean unfiltered immigration [which I think is more akin to what our own immigration predicament is like], I would think it would only be possible if society was divided. People are welcome to live as they see fit, and I don’t think either you or I would presume to tell anybody how they should or shouldn’t live, but what I would tell someone is: “fine, you are welcome to live precisely as you wish too, but if you choose to, [in the case of it violating the conditions of immigration that I raised] you’re not going to live here and do it…” And I think this testifies to how genuine and authentic a person’s willingness to assimilate is. In terms of my aristocratic viewpoint, I think I modify elements of it from time to time when I think about its systematic structure, but in terms of the kind of ‘Philosopher King’ leadership as espoused by Plato, I don’t think it would necessarily be a very far-fetched basis to assume for a political governing body. There are those that have blamed Plato’s influence for the rise of totalitarianisms and dictatorships, but I don’t see any direct correlation between such accusations with either my view of aristocracy or the historical evidence of how the aristocracy’s of the past have functioned. You as a historian might know more about this particular area than I do [and I could very well be wrong], at least in the historical context. As a philosopher / theologian however, the influence of Plato rests on an overlooked assumption by many people that his writings actually had valuable insight to offer. I wouldn’t say this is true. The only reason Plato has such a high degree of importance attached to his name [only in the context of what I’m referring to here] is because he was merely the first[i/] person to pioneer such [i]ideas that many people hadn’t thought about before. It wasn’t because he was right in any particular thing he said. In the political context that we’re talking about here, you should probably read this, I found it to be quite interesting.
Then I think we would both agree that it’s a significant contemporary cultural problem.
I think perhaps the difficulty in this area of discussion is purely semantics. I share the same detest for the majority of religious and conservative cultural critics that have no idea what they’re talking about and even more-so, don’t have any interest in educating themselves about the issues at hand. I don’t care much for categorizing the idiots of society into evermore deeply divided denominations corresponding to whatever given issue they speak on that makes them an idiot. I’m a largely inductive person in terms of reasoning, and coupled with pessimism to me there are only two groups of people in society: the idiots, and everyone else. There’s no good reason to me why any group of people should have their idiocy compartmentalized into different labels. They’re still an idiot, no matter what kind they are [be it religious lunatic stupidity or the stupidity embodied by modern day conservatism].
I don’t see how dissention can exist between people and have it not be a problem in terms of progression.
In terms of a child’s psychological development, sexual maturity, personal growth, and I would think the bulk of many scientific avenues, there is an inconclusive body of evidence and knowledge that shows the inductive and probabilistic results of how children who are raised by two gay parents generally turn out, and I would think that this statement would be highly uncontested in virtue of the fact that such marriages and unions are not widespread enough and in much of the U.S. generally, such marriages and unions aren’t even permitted in the first place except in some isolated regions of the country. While I understand these objections you have towards by resistance of gay marriage, I’m not quite such that they’re entirely justified. Sure, homosexual marriages do entail a number of benefits still, that heterosexual marriages could spot just as equally well. However, inherent in homosexuality exists the fact that such a union cannot result in reproduction. And it’s this inherent fact that disadvantages the benefits that homosexual marriages provide to society as compared to what heterosexual marriages provide to society. Even though, on account of many other things, homosexuals can still contribute back to society. But the whole unspoken understanding and definition of marriage, intuitively insinuates the thought of children. And that’s the whole idea behind marriage. I think this has some scope in explaining why it’s become such a sensitive issue outside of the religious lunatics of society, because it calls the whole notion of marriage into question now.
I don’t think that I ever said overpopulation isn’t a problem; at least I don’t want to come across as being that definitive. But from what I do based on a little population research that I’ve done before, is that global population projections in terms of highly industrialized societies [such as the U.S., Great Britain, etc…] are in decline and if birth rates remain as consistent as they are at the present moment, the national population is expected to be undercut by a rather substantial chunk of the populace. Russia for example, is already having to provide financial incentives for men and women to have more children just so the birth rate remains consistent to keep the population level on par with what it’s already at.
It’s difficult enough in general to find someone who desires that they themselves should care to be informed enough about as many things as they can [as well as what interests them], let alone a person who is open-minded enough even if they aren’t educated who is willing to listen to your opinions and deliver constructive criticism, and there’s an even smaller percentage of people who have both qualities, and one should have no qualms or apprehensions whatsoever in bouncing off everything they can remember to that person. There’s also I’ve found an intrinsic value in disagreement. I’ve never learned a single thing from anyone who’s always agreed to me even though I think most people [and I’m no exception] are generally inclined to associate themselves with people who are like-minded as they are. Not that that’s bad, I think that should be rather simply understood from a rudimentary understanding of child psychology. Perhaps the strongest social lubricant that cements people’s early friendships in development is the fact that friends establish common ground. People who have vastly different areas of interest and attitudes really have nothing to be friends about. I expect that you and I agree on much more than either of us would think we do, and I think we can both come to appreciate our differences in where we disagree on certain areas. I don’t think anybody’s beliefs should be discounted because of reputation, or their views on an otherwise taboo subject. For example, my political views [in terms of forms of government and aristocracy] always circulated somewhat disjointedly in my head until I read the books by Anthony Ludovici. Then I bought a book which is considered by some [obviously ideological opponents of a particular way of thinking] to be the Bible of Neo-Nazism and Neo-Fascist ideology called Which Way Western Man?, and furthered my grounding for aristocracy, and I surprisingly found some of what he said to be congruent with how I thought, that he illuminated in a chapter on the failure of popular government. The entire text of the book can actually be found online here as well. Nobody however should be ostracized for what they think even if you disagree with them, because as you said, there’s always something that can be gained, be it negative or positive.
:D, mine is “The TretiaK” [with the space and without the quotes, :o]. I’m rather surprised this never occurred to us before either, :/. I’m also compiling a list of books that I think you’d find very interesting. |
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2010-12-16 11:48 #2,228Dt.Titan Regular (17) |
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| You guys get Cliff Lee? Really? How the hell is that fair lol...Now how are my Nationals supposed to win :( Oh and the Flyers beat my habs AND the Eagles beat the Cowboys, this has been a bad week in sports for me lol...good for you tho :P |
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2010-12-14 00:47 #2,227TretiaK Regular (11) |
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Interesting! To me, the ideals of diversity and chances for all are frightening enough to consider giving real ground to, let alone any ‘false’ ideal of such notions. This could get into another extremely broad discussion when talking about immigration too, some of which I think you and I would largely disagree on, for a number of different reasons. What you just outlined for example [and I think this plays a part in the vices of immigration and diversity] by saying that people want freedom of belief and the right to impose it on everyone else, I have an almost visceral reaction to people when I hear them spouting off such statements. I hear this especially a lot from liberals, perhaps invoked by them not all for the same reason, but I see it used very generally as an argument to keep people balkanized via politically correct outlets and channels for example, and to stultify genuine progress from being made in society. You’ll hear it used other ways for example, as I’ve heard it from talking to others about aristocracy, they’ll respond to me with a panacea by saying something along the lines of: “oh yeah, well what makes you think you are qualified to decided what’s right and wrong in society…” as if that was just the knockdown argument of all time against an ordered and structured state. The thing is, no matter what society you have, no, matter, what, society, you, have, everything is legislated at some level or another, be it a democratic government or a totalitarian police state. I would argue with you that, no matter if you believe yourself to be qualified or not to decide what kind of society we should have, everyone should first be made to understand that it’s an inevitable outcome that someone, or some group is going to decide what kind of society we’ll have, and it will be imposed on all of us nonetheless. The problem I find that’s inherent in that statement of yours: is that individuals inevitably have their own agendas. Like I believe and have worked out in my thinking about aristocracy, I would respond to someone who says something like that like this: “I’ve never claimed and am not claiming now that aristocracy is the best conception of government ever created, but the difference between you and I is at least I’ve got a system, and if its pragmatic and it works, that should be what we all go along with. I never claimed to be right, but at least I’ve got a solution and its better than the situation that we currently have…” I get just as frustrated as I think you might when people [namely politicians] employ this kind of sophistry they do for mere utility, and turn it in for their own gain.
Well I never said or was trying to make the claim that materialism isn’t deeply entrenched in our culture. The point that I was trying to make [and I think I misunderstood your original post on this point, and I’m actually in agreement with much of what you’ve said] is that the mere existence[i] of greed, ingrained in humans, doesn’t make it part of a cultural issue, that just happens to be part of who we are. It’s only when we come to place a substantial [i]value on such greed and idealize atavism and avarice etc., that make it a predominantly cultural issue, and that to me is where it becomes a problem.
:o, :D. Please tell me what you disagree with about it; I would really like to hear your input.
I really can’t say I disagree with much of what he said, :).
I too found myself in agreement with a large portion of his views except some of his racialist standpoints. I try to make the hardest endeavor I can not to place my political beliefs [or any belief for that matter] on the utility or usefulness of a particular way of thinking. I personally wouldn’t say that I’m a conservative based on its usefulness, but rather I find my portrait of reality and of human nature generally, to fit more accurately and be more at home in a politically conservative framework, and its been true for me, that’s why I’ve gravitated so largely to it.
=’(, that’s okay! :). It’s good for me to know that there exists on VGT [rather surprisingly] some people who are as sensible and intelligent as you are [Omega being the other]. Even amongst my friends and the people I know in real life, there are very few people that I can have such discussions and conversations with and even fewer people that would take anything I have to say with much seriousness. You personally strike me as a person who’s very deserving of respect and doesn’t swallow down everything that he’s told by others. Normally when I read I organize my thoughts and think to myself about my opinions on various topics and issues and let it marinate in my head until I think I’ve got it all figured out and there’s few people who can ‘peer review’ so to speak, the things that I think of and offer me insights, perspectives and problems in my hypothesizing that I wouldn’t have seen or would’ve been blinded to and never came across before, and I’m very thankful for that. I think you and I should both make a massive compilation of recommended reading in various ranging topics and then send them to each other, :D. By the way, do you have AIM or MSN? :D. |
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2010-12-02 19:53 #2,226free Regular (12) - free.237 |
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| Still here - Natasha Bedingfield aka my fucking wifey |
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2010-12-01 11:26 #2,225free Regular (12) - free.237 |
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| Still here - N.B |
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2010-11-20 22:00 #2,224NSA Regular (24) |
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| oh, and i hardly ever go on here so ill PM you my email. |
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2010-11-20 20:24 #2,223NSA Regular (24) |
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MIKE! Z0MG! How is my PA nig... And no I play but not 24/7 lol. Been gaming with Tyler on it |
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2010-11-20 04:24 #2,222TretiaK Regular (11) |
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I apologize very much for not replying back for a couple of days :(. I got your message but I got caught up in some other work.
It’s rather apparent to me I think, that when talking about the notion of culture war, or just simply culture construed broadly, you and me may be referring to two different things in what we’re talking about. I’m not intending to emphasize or be particularly selective about any single issue that has to do with culture [such as gay marriage or abortion for example], but rather the notion and importance of having culture [i.e. a broad and national uniformity when it comes to values, ethics, and institution] in contrast with what we have now in society. That is what I’m referring to about homogeneity. I’m not taking a single cultural instance and hyper-inflating its importance and then comparing it alongside something like foreign policy, that would just seem redundant to me. I also think that the argument you posit for illustrating the lack of significance on cultural issues is rather fallacious, especially if you’re basing it off of some group’s argumentative stance for advocating one position or another. [For example] Surely some observer with regards to the Proposition 8 hysteria would have conceived of it largely as a vociferous group of religious nut bags trying to shout over everyone else, but what makes issues such as foreign policy anymore exempt from someone taking that same argumentative stance in discussing issues of foreign policy? By that logic, foreign policy is just as insignificant as any example given for a cultural issue.
I tried to illustrate a point with regards to this first sentence of yours. Don’t confuse the fact that just because something can be used to divide people, therefore there is nothing more to it or that it is in itself nothing more than a social tool used to obfuscate and divide up public opinion. Look back to the example of the pencil [which was a uniquely egregious example, I apologize] that I used earlier in one of my posts. I also have a contention with the notion of not caring for the poor [which I think is in part pervasive for a lack of moral education], and providing benefits for the rich, that you equate them with even occupying the same venue as cultural issues. Providing benefits to the rich has nothing to do with our debate about culture I would think, that’s simply an articulation of ubiquitous greed which is inherent and found in every human being.
Regardless as to whether or not gay marriage affects me personally, it’s completely irrelevant. Even if I disapproved of gay marriage only on the grounds of their sexual orientation [which I don’t], I would not legislate for any oppressive or constrictive measures to be imposed on them because sexual orientation plays no crucial element in culture from the sense of how I’m referring to it. I would only seek to legislate against it on the grounds I proscribed in my prior post, not because of sexual preference, but because the grounding I gave for my opposition to it affects the society at large, and that is my concern. Because gay marriage does not by-nature permit, reinforce or indirectly allow the contribution that society necessitates from such a union [meaning the expectation that children will result from marriage and as a result contribute back to society], extending marital benefits to homosexuals allows and encourages them to piggyback on state and federal institutions that is truly damaging and parasitic to the economy, as well as general and national growth. Almost exactly in the same way our current welfare system is. Gay marriage is not about acceptance of a minority’s sexual preference, it’s about demanding the benefits that accompany marriage. And that is what I’m against.
:o, :D, thank you for that! I haven’t seen that clip as of yet.
The two issues do belong on a separate platform and venue in different contexts, but regardless of however you wish to look at such issues, each is still very much implicated in the other.
I agree. This is a principle that is absolutely crucial to any form of government.
:o By the way, what do you think of Samuel Francis’ concept of Anarcho-Tyranny? |
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